In
a world on the path of self-destruction, unity of humanity that goes beyond
religions, races, castes, and classes is of at most importance. Religions,
races, and nations need to come together and develop a unifying conscience,
philosophy, and spirituality for the world. Humanity can only prosper in an
atmosphere where everyone’s human rights, equality, and freedom are secured and
safeguarded. We have made considerable
strides in race and caste relations. Dogmatic, non-compassionate religions
coming from an intolerant, fundamentalist mold and politics without principles that
cater to vested and sectarian interests, that fragment society are on the
increase. Voices of gender equality are increasingly heard on the horizon
across the globe. Gender equality is going to be the major struggle (war) of
humanity in the coming decades.
On
the one hand we have the plight of a six-year old daughter in Kabul,
Afghanistan, as the painful payment of a debt of $2,500 incurred by the family
for hospital treatment (Painful payment for Afghan debt: A daughter, aged 6:
New York Times News Sevice, April 1, 2013). The girl, Naghma, will be forced to
leave her home forever to be married to the lender’s 17-year old son. A
smiling, slender child, oblivious of everything happening around her is being
sold. On the other hand, in the front page of Malayala Manorama, April 2, 2013 we
have the rich and famous but sad saga of a couple with two children - Ganesh (a minster in the Kerala state
government) and Yamini (a physician) - mired in civil and criminal charges and
counter-charges. Sad and tragic as it is, this couple’s story is going to throw
spot-light on the physical and mental abuse that mostly women (but also some
men) in Kerala suffer. Interestingly, according to the United Nations Human
Development Index, India having a rank of 136 out of 186 countries studied has
one of the worst gender-equality records (UN, TNN, March 15, 2013). India is
South Asia’s worst performing country after Afghanistan with regard to gender
equality. Harmonious development of all
can occur only when everyone is given one’s due.
Major
impediments to the unity of humanity have been broached at length elsewhere.
Here I am going to examine some minor discriminations that are there but often
go unnoticed.
Stereotyping:
Stereotyping
is a firm impression or mental picture formed due to a prejudiced attitude
about a certain ethnic or racial group or caste or class, and this impression
or judgment is uncritically attributed to the members of that group time and
again. This group may often be identified by a slang derogative name. Here I am
going to illustrate a possible stereotyping. When my wife and I were leaving
St. Louis International airport in the USA for India a few years ago, l
tendered our passports and tickets to the lady at the air-line counter. The
lady did not even bother to look at me, and started talking to my wife, who, a
Caucasian, looked very American. I guess she thought I did not know enough
English. Wearing a kurtha (a loose-fitting long Indian style shirt) and a knit
cap with stars and a long white beard, I could pass for a middle-easterner who
might not speak English. Yet there I was who taught Master’s level psychology
courses in Lindenwood University in St. Charles, Missouri, and who on occasions
corrected the English of even Master’s level teachers in the special school
out-patient treatment program I directed in Hawthorn Chirdren Psychiatric Hospital
for children in St. Louis. I can narrate many such instances of intended or
unintended discriminations or disregards. A stereotype generally has a
cognitive component (thought) that leads to prejudice as an affective component
(feeling) that ends up in discrimination as the behavioral component (action).
Racial, caste, ethnic, sexual, and gender remarks and jokes and demeaning
stereotypical proverbs are the worst stereotypes that a conscientious and aware
person needs to avoid at any cost. A good criterion: avoid a joke if one would feel hurt if he or
she were the butt of that joke. It is important to use language carefully,
judiciously, and wisely.
Swami (Dr) Swami Snehanand Jyoti
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